year: 1133
initiator: Petrus Dominici Sepulcri prior
recipient: Bernardus and his wife
institution: Holy Sepulchre
text: 25 Dec. 1132 – 31 Aug. 1133. P[etrus] Dominici Sepulcri prior and his convent record that they conceded to Bernardus and his wife, who had been received into the confraternity of the Holy Sepulchre, a house with a statio, to be held for their lives, with the exception of 2 camerae and stables [stabulae], which the canons of the Holy Sepulchre will retain for the lodging of Lambertus Ptolomensis. After the death of Lambertus and his wife the Holy Sepulchre will provide Bernardus with compensation. If Bernardus and his wife decide to abandon their property and enter the community they will be provided with food and clothing. When one of them dies half of their goods will go to the Holy Sepulchre and the survivor may join the community with the other half or can continue to live in the house. After the survivor’s death the house and statio will pass to the the canons. If Bernardus and his wife should have a child he or she will inherit one third of any cash, but the rest, together with the house and statio, will pass to the Holy Sepulchre. If the survivor of the couple remarries he or she should have the property for life, but it will not be held by any new wife or husband after the survivor’s death, although she or he may retain half of any cash. If there is a child of this second marriage the cash will be divided, with a third going to the Holy Sepulchre, a third to the child, and a third to the spouse. Witnesses: Umbertus aurifaber; Holdreus; Turstanus Angelus; Johannes Galiga; Milo curvesarius; Petrus Petragoricus; Helias frater ejus; Robertus cocus; Petrus de Ramata; Bernardus aurifaber; Giraldus diaconus et canonicus Sancti Sepulchri, who drew up the charter.
25 Dec. 1132 – 31 Aug. 1133. P[etrus] Dominici Sepulcri prior and his convent record that they conceded to Bernardus and his wife, who had been received into the confraternity of the Holy Sepulchre, a house with a statio, to be held for their lives, with the exception of 2 camerae and stables [... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 217-18, no. 99 (RRH no. 146)
year: 1143
initiator: Petrus Dominici Sepulcri prior
recipient: Arnulfus, son of Bernardus/Bernaldus Syrianus
institution: Holy Sepulchre
text: Apr. 1-30. Petrus Dominici Sepulcri prior, together with the canons, gives Arnulfus, the son of Bernardus/Bernaldus Syrianus, and his heirs houses built over vaults exchanged with the Hospital [of St John] and situated over the Holy Sepulchre’s oven, which is on the road that leads to Mt Sion, and a statio next to the oven for an annual census of 9 besants, payable at Easter. If the bases of the houses resting on the vaults are damaged, that party, the Holy Sepulchre or Arnulfus, which has been negligent will be responsible for repairs. If Arnulfus extends the houses and wishes to sell, the Holy Sepulchre will have preemption rights, paying 1 silver mark less than the price. Otherwise any purchaser, burgensis vel Syrianus, will be subject to the same rent. The cost of any repairs to the statio will be borne by Arnulfus. The canons give custody of the key to the cistern to Arnulfus, who must provide the procurator of the oven with water if he needs it when making repairs. Witnesses: Johannes Vaccarius; Fulcus aurifex; Jordanus clericus; Herbertus numularius; Saibertus; Rainerius de Arraz/Arrat; Petrus Bordinus; Willelmus drogomannus; Johannes filius ejus; Johannes de Podio; Robertus cocus. The charter, which is sealed, was written by Donatus diaconus et scriba Sepulcri Domini.
Apr. 1-30. Petrus Dominici Sepulcri prior, together with the canons, gives Arnulfus, the son of Bernardus/Bernaldus Syrianus, and his heirs houses built over vaults exchanged with the Hospital [of St John] and situated over the Holy Sepulchre’s oven, which is on the road that leads to Mt Sion, and... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 164-5, no. 68 (RRH no. 223)
year: 1145
initiator: Petrus Dominici Sepulcri prior
recipient: Andreas, son of Odierda
institution: Holy Sepulchre
text: Mar. 11 1144 – Aug. 13 1145. Petrus Dominici Sepulcri prior records that when an inhabitant of Mahumeria, a woman called Odierda, became a consoror of the Holy Sepulchre, she gave the community a vineyard. When she died her son Andreas held on to it for a long time against the canons’ will. Robertus Nazarenus archiepiscopus, Fulcherius Tyrensis archiepiscopus, Bernardus Sydoniensis episcopus, Rorgo Ptolomaidensis episcopus, Helias of Tiberiadensis episcopus, Rogerius Ramathensis episcopus and others judged that the fruits of the vineyard should be enjoyed by the canons, but the canons, moved by charity, have remitted the fruits to Andreas and have conceded the vineyard to him for life on condition that they receive a third of the harvest and the tithe, and the vineyard itself on his death. Witnesses: Lambertus subprior; Godefridus thesaurarius; Nicholaus cellararius; Obertus Joppensis; Robertus de Acchon; Alexander; Bertrandus; Ademarus; Willelmus prepositus; Lambertus Flandrensis; Aimericus; Fulco; Bertoldus; Johannes Anglicus; of the deacons, Eurardus; Giraldus; Hugo; of the subdeacons, Willelmus Berytensis; Johannes Pictavensis; Willelmus de Yspania.
Mar. 11 1144 – Aug. 13 1145. Petrus Dominici Sepulcri prior records that when an inhabitant of Mahumeria, a woman called Odierda, became a consoror of the Holy Sepulchre, she gave the community a vineyard. When she died her son Andreas held on to it for a long time against the canons’ will.... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 163-4, no. 67 (RRH no. 229)